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An Introduction to the Stories by
Meena Khatwa
This project is the result of a project which ran from January 2003 to
January 2004. It was funded by the Community Fund, and worked in partnership
with Greenwich Council for Racial Equality and Greenwich Arts and Culture
Office. I was employed by Age Exchange to co-ordinate the project with
my colleague Indie Choudhury as Project Administrator. Our aim was to
deliver a very exciting, ambitious and richly developed resource of black
and ethnic elders' memories.
The project focused on interviewing elders within the borough of Greenwich.
Our starting point was to carry out extensive outreach with the African,
Caribbean, Asian, Chinese and Vietnamese communities.
The first four months of the project were spent networking with housing
schemes, day centres and luncheon clubs. We were new to the area, and
strangers to the groups, so it was important to make good connections
with them and build-up trust. This we did, with the invaluable support
of Satya Devi Paul, the Ethnic Elders Officer at Greenwich Council for
Racial Equality. The commitment and enthusiasm shared by the managers
and community leaders such as Helen Kon, Aimee Soodoo, Nassim Khodabux,
Joan Scantlebury and Atia Malik played a crucial role in the successful
engagement of all participants. Part of the remit of the project was to
organise forums for all the community leaders and managers and to provide
training in reminiscence and creative activities. From the outset we aimed
to involve the leaders in the process, development and delivery of the
project.
The first months of the project highlighted many important issues which
were vital to its successful development. We realised that we couldn't
just walk in and expect individuals or groups to volunteer their life
stories or eagerly participate in reminiscence sessions. It became apparent
that many were not aware of what reminiscence was or what it could do
for them.
Regardless of their backgrounds, we heard the same concerns from the
older people: "Why do you want to interview me?" "My life isn't interesting"
"Who would want to hear about my stories?" Naturally the elderly groups
were cautious and it became clear that we had to spend time with them
before they could feel confident about sharing their memories and proud
of their experiences. We shared our feelings and reasons why their stories
needed to be heard and how a legacy should remain of their hopes and struggles.
Furthermore their stories could be educational, challenge ignorance about
different cultures and raise awareness about how these communities lived
in their native homes. Their experiences were in danger of being lost
forever, but they could now be shared with future generations who may
not have a close relationship with their grandparents or older people
in their communities.

Meena Khatwa and James Adebayo Adesina
We gradually became familiar faces at the centres and the sheltered housing
schemes and the groups began to look forward to the reminiscence sessions.
As a result of the time and effort put in, individuals began to come forward.
The interviews took place in different spaces and with groups as well
as individuals. It was wonderful to see how the storytellers shared all
types of emotions when being transported back to their past lives and
their childhood homes. There were many sharply remembered details and
descriptions of fascinating rituals, customs and events which were recalled
through gestures, actions or replaying their memories. There was a genuine
sense of contentment, excitement and at times feelings of sorrow in what
was being revealed. At times, as the interviewer, I felt as though I had
travelled the world without ever leaving the borough of Greenwich.
During the year it was interesting to see how a deeply-buried sense of
value had returned to these elders' memories. This growing confidence
has also been the result of close working relationships between the elders
and the project arts workers who have developed and produced drama and
artwork pieces based on their memories.
Looking back over the year, I have learned much more about my own community
as well as the Chinese, African and Caribbean elders. I have been made
aware of the struggles and harsh reality that many elders face, and how
there has been a shift in the cultural and traditional structure of the
extended family. As a second generation Asian, I have felt fortunate to
have grown up with my grandparents and learned about customs, rituals,
tales of life back home.
This project has given the participants an opportunity to share their
stories with others, but there are many isolated elders who still remain
invisible. This work needs to continue and be developed, whether through
future projects or through initiatives by community groups and their managers;
otherwise it will be the black and ethnic minority elders themselves who
will become just a distant memory.
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© Age Exchange 2006
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